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Sejarah Kota Makkah
Makkah adalah sebuah bandar di rantau Hejazi Semenanjung Arab, dan dataran Tihamah di Arab Saudi, dan juga ibukota dan ibu pejabat pentadbiran Wilayah Makkah. Bandar ini terletak 70 km darat dari Jeddah di lembah sempit pada ketinggian 277 m (909 kaki) di atas paras laut, dan 340 kilometer (210 mi) selatan Madinah. Penduduknya pada tahun 2012 adalah kira-kira 2 juta, walaupun pelawat lebih daripada tiga angka ini setiap tahun semasa tempoh haji (Arab: حج, “Ziarah”) yang diadakan pada bulan lunar Muslim Dhul-Hijjah (Arab: ذو الحجة ).
Sebagai tempat kelahiran Muhammad, dan tapak wahyu Al-Quran pertama Muhammad (khususnya, gua 3 km (2 mi) dari Mekah), Makkah dianggap sebagai bandar paling suci dalam agama Islam dan ziarah yang dikenali sebagai Haji adalah wajib bagi semua umat Islam yang mampu. Mekah adalah rumah kepada Kaabah, dengan keterangan majoriti tapak suci Islam, serta menjadi arahan doa Islam. Mekkah telah lama diperintah oleh keturunan Muhammad, sharifs, bertindak sama seperti penguasa bebas atau sebagai pengikut kepada pihak yang lebih besar. Ia ditakluki oleh Ibn Saud pada tahun 1925. Dalam zaman modennya, Mekkah telah melihat pengembangan dan saiz infrastruktur yang besar, rumah struktur seperti Abraj Al Bait, yang juga dikenali sebagai Makkah Royal Clock Tower Hotel, bangunan tertinggi keempat di dunia dan bangunan dengan jumlah lantai ketiga yang terbesar. Semasa pengembangan ini, Mekah telah kehilangan beberapa struktur sejarah dan tapak arkeologi, seperti Kubu Ajyad. Hari ini, lebih daripada 15 juta umat Islam melawat Mekah setiap tahun, termasuk beberapa juta selama beberapa hari dalam haji. Akibatnya, Mekah telah menjadi salah satu kota paling kosmopolitan di dunia Islam, walaupun bukan Islam dilarang masuk ke bandar.
Etimologi dan penggunaan
“Mekah” adalah bentuk akrab transliterasi bahasa Inggeris untuk nama Arab bandar, walaupun transliterasi rasmi yang digunakan oleh kerajaan Arab Saudi adalah Makkah, yang lebih dekat dengan sebutan Arab. Perkataan “Mekah” dalam bahasa Inggeris telah digunakan untuk merujuk kepada mana-mana tempat yang menarik ramai orang, dan kerana ini beberapa orang Muslim berbahasa Inggeris telah memperhatikan penggunaan ejaan ini untuk menyerang bandar. Kerajaan Saudi mengadopsi Makkah sebagai ejaan rasmi pada tahun 1980-an, tetapi tidak diketahui umum atau digunakan di seluruh dunia. Nama rasmi penuh ialah Makkah al-Mukarramah (Bahasa Arab: مكة المكرمة) atau Makkatu l-Mukarramah (Arab: مكة المكرمة, [mæk.kæl mʊkarrama, mæk.kætʊl-)), yang bermaksud “Mekah yang dihormati”, tetapi juga diterjemahkan sebagai “Kota Suci Mekah”.
Nama Kuno Makkah
Nama kuno atau awal untuk tempat Mekah ialah Bakkah juga diterjemahkan Baca, Baka, Bakah, Bakka, Becca, Bekka, dll.) Kata bahasa Arab, etimologinya, seperti makam Mekah, tidak jelas. Diyakini secara luas sebagai sinonim bagi Makkah, dikatakan lebih khusus nama awal bagi lembah yang terdapat di dalamnya, sedangkan para sarjana Muslim umumnya menggunakannya untuk merujuk kepada daerah suci kota yang segera mengelilingi dan termasuk Ka’bah ( Bahasa Arab: كعبة,  Kaaba). Borang ini digunakan untuk nama Mekah dalam Quran pada 3:96, manakala bentuk Mekah digunakan pada 48:24. Di Arab Selatan, bahasa yang digunakan di bahagian selatan Semenanjung Arab pada masa Muhammad, b dan m dipertukarkan [rujukan?]. Rujukan lain ke Mekah dalam Al-Quran (6:92, 42: 5) memanggilnya Umm al-Qurā (bahasa Arab: أم القرى), yang bermaksud “Ibu Semua Penyelesaian” kampung “. Satu lagi nama Mekah ialah Ṫihāmah
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Updated on July 17, 2019
Umrah versus Hajj
Umrah and Hajj are two sorts of outings that Muslims try as a token of their sureness.
In spite of the fact that both umrah and hajj are wanders, there are different complexities between the two. For example, an umrah is considered as a little or minor enterprise while a hajj is a critical trek among Muslims.
The natures of the two treks are additionally uncommon. An umrah is an embraced and non-key experience, yet a hajj is a required one. There are in like way more prerequisites and capacities with regards to a pioneer in planning a hajj.
The weight or immensity between the two trips is moreover particular. The hajj passes on more weight and criticalness on the other hand with an umrah.
The Umrah is an enterprise that should be possible at whatever purpose of the year or in mix with a hajj. As a voyage, it has two structures: al-Umrat al mutradah (umrah without hajj) and Umrat-al tammatu (umrah with hajj). The fundamental sort can be performed by the individual while the second kind can be played out everything considered with substitute voyagers for the hajj.
The central sort of umrah is performed at whatever point with the restriction of the hajj months while the last kind can be performed inside the hajj months.
Then again, a hajj should be possible at a particular time. There are doled out a long time for the hajj, to be specific: Shawwal, Dhul-Hijjah, and Dhul-Qadah.
Besides, hajj is intertwined into the five mainstays of Islam, which suggests it is considered as a religious responsibility by all the religion’s sweethearts. The execution of hajj is essential. Muslim custom necessitates that a Muslim at any rate do the hajj culminate. The hajj has three structures. The focal packaging is basically the ifrad or the hajj. The second edge is the tamattu or the total yet isolate undertaking of both an umrah and a hajj. All things considered, the third shape is qiran or the blend and substitute execution of an umrah and a hajj.
Neglecting their irregularities, both umrah 2018 and hajj have similar characteristics. The two excursions indicate solid Muslim conviction, faithfulness, and responsibility. The two moreover impel a bound together and one Muslim social request in retelling and following the techniques for the Muslim conviction.
Another refinement is the length and the techniques for the conventions. Both the umrah and the hajj require the custom of cleansing known as ihram. After the ihram, a tawaf is performed. The tawaf fuses pivoting around the Ka’aba adjacent petitions. The tawaf closes with th drinking of water from the well of Zamzam. After this development, there are more strolls in the hajj that merge going to Mt. Arafat and Muzdalifah, playing out the stoning of the bastard and creature give up. Another Tawaf, called Tawaf Az-Ziyara and Tawaf al-Wida are performed. The last tawaf is viewed as the last and shutting custom of the hajj. By then, the tawaf in umrah is winning by a Sacii and culminations with the trimming of the pioneer’s hair. https://annaufal.com/pakej-umrah-2018/
What is Hajj?
The Hajj, once in a while spelt Haj, is the yearly journey to Mecca that Muslims are required to make in any event once in their lifetime. The word Hajj is an Arabic word, signifying ‘to expect an excursion’.
Hajj is the fifth mainstay of Islam – the others are shahadah (affirmation of confidence); salat (day by day supplication); zakat (giving of contributions); sawm (fasting in Ramadan).
Who ought to go on the Hajj?
It is obligatory for Muslim grown-ups to go on Hajj at any rate once in their lifetime. They should be of sound personality and physically and monetarily fit for undertaking the voyage. The individuals who finish the journey can add the title Hajji to their names.
At the point when is Hajj?
The journey must happen amid the period of Dhu al Hijja, the most recent month of the Islamic logbook. The customs of Hajj are performed from the eighth to the twelfth of Dhu al Hijjah.
As the Islamic timetable depends on the lunar year, the date changes in the Gregorian schedule every year, and is 10 to 11 days sooner than the first year. In 2017, it is relied upon to be close by August 30th or September first.
What number of individuals go on Hajj?
Consistently around 2 to 3 million individuals from over the world assemble in Mecca for the Hajj. It is the biggest single get-together of individuals on the planet.
HOW DID HAJJ BEGIN?
The rituals performed at Hajj today were built up by the Prophet Muhammad (sallallahu alaihi wa sallam) be that as it may, in light of the Qur’an, they can be followed back to the Prophet Ibrahim, (alaihis salaam), additionally alluded to in English as Abraham.
Muslims trust that Ibrahim (alaihis salaam) was requested by Allah to leave his significant other Hajar and his child Ismail alone in the desert of old Mecca. Looking for water, Hajar frantically ran seven times between the two slopes of Safa and Marwah yet discovered none. Returning in depression to Ismail, she saw the child scratching the ground with his leg and a drinking fountain sprang forward at the site.
This is the Well of Zamzam in the Masjid al-Haram in Mecca. Pioneers visit the well while performing Hajj or the Umrah journey to drink its water.
What are the ceremonies of Hajj?
The principle customs of the Hajj journey are:
Ihram: When they touch base in Mecca, travelers enter the condition of ihram (virtue) for the Hajj journey. Men must wear the ihram articles of clothing comprising of two white, consistent sheets folded over the body, and shoes. And in addition immaculateness, this attire symbolizes fairness and solidarity as there are no obvious indications of class, riches, status or culture. Necessities for ladies are less strict and they generally dress in white with just faces and hands revealed.
While in the condition of ihram, explorers must – in addition to other things – not trim their nails or hair, not take part in sexual action, contend or battle.
Tawaf: Each individual strolls counter-clockwise seven times around the Ka’aba (the 3D shape molded building and the course of petition for Muslims all over) in Masjid Al-Haram. The Ka’aba was worked by Ibrahim (alaihis salaam) and is the most hallowed site in Islam.
Al-Safa and Al-Marwah: Pilgrims run seven times between the mountains of Al-Safa and Al-Marwah as Hajar did amid her look for water.
Mount Arafat: Pilgrims go to the fields of Mount Arafat, where the Prophet Muhammad (sallallahu alaihi wa sallam) gave his last message, to remain in vigil.
Stoning the Devil: After Arafat, they move to Muzdalfah and afterward to Mina to play out an emblematic stoning custom in which they hurl rocks at three dividers known as jamarat. This symbolizes how the fallen angel attempted to misdirect Ibrahim (alaihis salaam) from following Allah yet was fended off when the prophet tossed stones at him on three events.
Eid ul Adha: The tenth day of the period of Dhu al-Hijja marks the beginning of the three-day celebration of Eid ul Adha (the Feast of Sacrifice). The explorers play out the custom of creature forfeit (Qurbani) and proceed with different ceremonies to finish their Hajj.
Qurbani: Qurbani, or Udiyah as it known in Arabic, honors the forfeit Ibrahim (alaihis salaam) was ready to perform of his child Ismail (alaihis salaam) for Allah, who saved his child by sending down a slam to have his spot.
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